Emperor Ashoka was seen as a role model to leaders within the Buddhist community. He not only provided guidance and strength, but he also created personal relationships with his supporters. Under this model of ‘Buddhist kingship’, the king sought to legitimise his rule not through descent from a divine source, but by supporting and earning the approval of the Buddhist sangha. Following Ashoka’s example, kings established monasteries, funded the construction of stupas, and supported the ordination of monks in their kingdom. Many rulers also took an active role in resolving disputes over the status and regulation of the sangha, as Ashoka had in calling a conclave to settle a number of contentious issues during his reign. This development ultimately led to a close association in many Southeast Asian countries between the monarchy and the religious hierarchy, an association that can still be seen today in the state-supported Buddhism of Thailand and the traditional role of the Thai king as both a religious and secular leader. Ashoka also said that all his courtiers always governed the people in a moral manner. In one instance, a non-Buddhist in Pundravardhana drew a picture showing the Buddha bowing at the feet of Nirgrantha Jnatiputra identified with Mahavira , 24th Tirthankara of Jainism. On complaint from a Buddhist devotee, Ashoka issued an order to arrest him, and subsequently, another order to kill all the Ajivikas in Pundravardhana. Around 18, followers of the Ajivika sect were executed as a result of this order.
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Share The proper name of God in the Old Testament ; hence the Jews called it the name by excellence, the great name, the only name, the glorious and terrible name, the hidden and mysterious name, the name of the substance, the proper name, and most frequently shem hammephorash , i. Buxtorf, “Lexicon”, Basle, , col. Jehovah occurs more frequently than any other Divine name.
The Concordances of Furst “Vet. Concordantiae”, Leipzig, and Mandelkern “Vet.
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Share The Greek word martus signifies a witness who testifies to a fact of which he has knowledge from personal observation. It is in this sense that the term first appears in Christian literature; the Apostles were “witnesses” of all that they had observed in the public life of Christ, as well as of all they had learned from His teaching, “in Jerusalem, and in all Judea, and Samaria, and even to the uttermost part of the earth” Acts 1: Peter, in his address to the Apostles and disciples relative to the election of a successor to Judas, employs the term with this meaning: In his First Epistle St.
Peter also refers to himself as a “witness of the sufferings of Christ ” 1 Peter 5: But even in these first examples of the use of the word martus in Christian terminology a new shade of meaning is already noticeable, in addition to the accepted signification of the term. The disciples of Christ were no ordinary witnesses such as those who gave testimony in a court of justice.
These latter ran no risk in bearing testimony to facts that came under their observation, whereas the witnesses of Christ were brought face to face daily, from the beginning of their apostolate, with the possibility of incurring severe punishment and even death itself.
Song of Myself
Eventually he left the monastery to study medicine, and moved to the French city of Lyon in There he wrote Gargantua and Pantagruel , a connected series of books. They tell the story of two giants—a father Gargantua and his son Pantagruel and their adventures—written in an amusing, extravagant, and satirical vein.
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I celebrate myself, and sing myself, And what I assume you shall assume, For every atom belonging to me as good belongs to you. I loafe and invite my soul, I lean and loafe at my ease observing a spear of summer grass. My tongue, every atom of my blood, form’d from this soil, this air, Born here of parents born here from parents the same, and their parents the same, I, now thirty-seven years old in perfect health begin, Hoping to cease not till death.
Creeds and schools in abeyance, Retiring back a while sufficed at what they are, but never forgotten, I harbor for good or bad, I permit to speak at every hazard, Nature without check with original energy. The atmosphere is not a perfume, it has no taste of the distillation, it is odorless, It is for my mouth forever, I am in love with it, I will go to the bank by the wood and become undisguised and naked, I am mad for it to be in contact with me. Have you reckon’d a thousand acres much?
Have you practis’d so long to learn to read? Have you felt so proud to get at the meaning of poems? Stop this day and night with me and you shall possess the origin of all poems, You shall possess the good of the earth and sun, there are millions of suns left, You shall no longer take things at second or third hand, nor look through the eyes of the dead, nor feed on the spectres in books, You shall not look through my eyes either, nor take things from me, You shall listen to all sides and filter them from your self.
There was never any more inception than there is now, Nor any more youth or age than there is now, And will never be any more perfection than there is now, Nor any more heaven or hell than there is now. Urge and urge and urge, Always the procreant urge of the world.
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However, much has happened since it went up, including the Blogger outage. Scroll down for a report on that. More new posts will be added below this one. The essay below is the conclusion of the ninth part in a series by Takuan Seiyo.
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Marriage, Not Dating (2014)
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